I had an old post about this topic, where I began to compile all references to this subject. I’ll post the whole thing here:
Aerial Toll Houses (3rd Version, as of Friday 11 March AD 2016)
Here is a list of people that I have found through my own studies–and not from reading what someone else read–who believe the toll houses to be either literal and/or figurative/metaphorical:
circa 580-662 – St. Maximus the Confessor – L
“The Logos . . . reduce[d] to impotence the hostile powers that fill the intermediary region between heaven and earth . . . ” –On the Lord’s Prayer (circa 628-630
circa 7th century – St. Theodoros the Great Ascetic – L & F
b1815-d1894 – St. Theophan the Recluse – L
b1896-d1966 – St. John (Maximovitch) the Wonderworker – L
b1897/1898-d1959 – Elder Joseph the Hesychast – L
b1934-d1982 – Fr. Seraphim Rose – L & F
b1934-d2015 – Fr. Thomas Hopko – Allegory of a reality?
present day – Metropolitan Kallistos Ware – L & F
present day – Rdr. Thomas Sandberg – L & F
Upon release of The Departure of the Soul According to the Teaching of the Orthodox Church I thought for sure the topic was closed, and all the Ecumenists, converts, and academic theologians would surely take a pause and reevaluate their error, especially in light of the endorsements of many Bishops.
I, of course, was wrong. Instead, those above have enough pride to say it is those exact same Bishops who endorse the book who are wrong. Such is the case with Paul Ladouceur’s book review posted on the Ancient Faith blog “Orthodoxy and Heterodoxy,” entitled Orthodox Theologies of the Afterlife: Review of “The Departure of the Soul.” Two things are of interest here with this book review, 1. Ladoucer—this is not meant to be an ad hominem attack on him—is an Ecumenist and academic theologian. 2. Ancient Faith, under whose umbrella the review is posted, also sells the book in question, which should give one pause.
I’m not going to go through his review and dissect his errors, of which there are many, as I’m sure the more astute readers will be commenting in the comment section, giving Fr. Damick much to defend Ladouceur over. Instead, I will point my readers to a much better and honest review of the book written by Fr. Lawrence Farley on his Ancient Faith blog “No Other Foundation” and published on June 11th, 2017, entitled Book Review: The Departure of the Soul; also, read the comments therein.
In closing, I would like to point out to my readers that Paul Ladouceur is employed by the Orthodox School of Theology at Trinity College, which “was established with the blessing of His Grace Irénée, Bishop of Ottawa and Canada, Orthodox Church in America.” This is important because as far as I know Ladouceur is a member of the OCA, and His Grace Irénée’s endorsement of the book Ladouceur essentially calls heretical for it’s “ecclesiology” can be found on page 19 of the book in question.