This is a really interesting video about an important topic that is really rarely discussed in the Orthodox Church (“there is no sex in the Church”), and this video deals with Greek! We must keep in mind, however, that as great as academia is, “the Orthodox explanation and understanding of Holy Scripture must always proceed from the writings of the saints.”¹
This teaching comes from Canon 19 of the Œcumenical Πενθέκτη Σύνοδος of 692, as we read in τὸ Πηδάλιον (note: the only free copy in Greek can be found at the Internet Archive, but is the 1886 edition and does not contain the Canons from the Œcumenical Πενθέκτη Σύνοδος of 692; the physical Greek copy I have in my seminary room is in Toronto and not here with me in Manitoba. As far as my searches showed me, The Thesaurus Linguae Graecae® does not contain it. Accordance Bible Software has the Anglican English translation (which is currently on sale as part of their Father’s Day “Focus on the Fathers” sale), which I believe is the same translation found here, obviously lacking Accordance’s researching/searching/linking κ.τ.λ. abilities. And finally an Orthodox English translation and Greek of the version I have in my seminary room can be bought for Noet Scholarly Tools and Logos Bible Software (apparently this Greek is a different 1886 edition), where the Greek of Canon 19 below is from (notes removed)):
Ὅτι δεῖ τοὺς τῶν ἐκκλησιῶν Προεστῶτας, ἐν πάσῃ μὲν ἡμέρᾳ, ἐξαιρέτως δὲ ἐν ταῖς Κυριακαῖς πάντα τὸν Κλῆρον, καὶ τὸν λαὸν ἐκδιδάσκειν τοὺς τῆς εὐσεβείας λόγους ἐκ τῆς Θείας Γραφῆς ἀναλεγομένους τὰ τῆς ἀληθείας νοήματά τε καὶ κρίματα, καὶ μὴ παρεκβαίνοντας τοὺς ἤδη τεθέντας ὅρους, ἢ τὴν ἐκ τῶν Θεοφόρων Πατέρων παράδοσιν, ἀλλὰ καὶ εἰ γραφικὸς ἀνακινηθείη λόγος, μὴ ἄλλως τοῦτον ἑρμηνευέτωσαν, ἢ, ὡς ἂν οἱ τῆς Ἐκκλησίας φωστῆρες καὶ διδάσκαλοι διὰ τῶν οἰκείων συγγραμμάτων παρέθεντο, καὶ μᾶλλον ἐν τούτοις εὐδοκιμείτωσαν, ἢ λόγους οἰκείους συντάττοντες, ἵνα μή, ἔστιν ὅτε, πρὸς τοῦτο ἀπόρως ἔχοντες, ἀποπίπτοιεν τοῦ προσήκοντος. Διὰ γὰρ τῆς τῶν προειρημένων Πατέρων διδασκαλίας, οἱ λαοὶ ἐν γνώσει γινόμενοι τῶν τε σπουδαίων καὶ αἱρετῶν, καὶ τῶν ἀσυμφόρων καὶ ἀποβλήτων, τὸν βίον μεταρρυθμίζουσι πρὸς τὸ βέλτιον, καὶ τῷ τῆς ἀγνοίας οὐχ ἁλίσκονται πάθει, ἀλλὰ προσέχοντες τῇ διδασκαλίᾳ, ἑαυτοὺς πρὸς τὸ μὴ κακῶς παθεῖν παραθήγουσι, καὶ φόβῳ τῶν ἐπηρτημένων τιμωριῶν, τὴν σωτηρίαν ἑαυτοῖς ἐξεργάζονται.²
¹The Departure of the Soul According to the Teaching of the Orthodox Church: A Patristic Anthology, Master Reference Edition (Florence, AZ: St. Anthony’s Greek Orthodox Monastery, 2017), 60.
²Agapios, Orthodox Eastern Church, and Nicodemus. (1886). The Rudder: Greek Text (p. 195). Athēnai: Vlastou Ch. Varvarrētou.