Celebrating Our Diversity Now Project Documentary

Readers of this blog will recall that back in February I was one of four representatives of the Greek Orthodox Metropolis of Toronto (Canada) at a multi-city Youth Interfaith Initiative hosted by the Armenian Holy Apostolic Church’s Canadian Diocese and funded by the Colonial Government of Canada. I just got back from camping and hiking in Grasslands, Waterton Lakes, Banff, and Jasper National Parks and am still catching up on my emails; I have been asked to share the documentary of the event on my website and social media. So here it is.

The documentary can be viewed here.

Thoughts?

Celebrating Our Diversity Now Project Documentary Trailer​

Readers of this blog will recall that back in February I was one of four representatives of the Greek Orthodox Metropolis of Toronto (Canada) at a multi-city Youth Interfaith Initiative hosted by the Armenian Holy Apostolic Church’s Canadian Diocese and funded by the Colonial Government of Canada. I just got back from camping and hiking in Grasslands, Waterton Lakes, Banff, and Jasper National Parks and am catching up on my emails, and so it turns out I have been asked to share the trailer on my website and social media of the documentary of the event. So here it is.

The trailer can be viewed here.

Thoughts?

Métis/Indigenous History and Issues: Important Reading and Listening

1809-1821 – Fort Gibraltar

1813-1826 – Fort Douglas

2000s – Saskatoon freezing deaths

~2000(?) – Forgotten Métis – a virtual exhibition

17 June 2005 – Maritime Métis? Or Opportunists? by Daniel N. Paul

2015 – Elder in the Making – My wife and I discovered this film in the summer of  2017 in one of our stays in Waterton Lakes National Park.

7 March 2016 – Who’s Métis? Native studies professor traces an Indigenous identity outside the confines of mixed race.

2017 – When Canada Opened Fire on My Kokum Marianne With a Gatling Gun

7 October 2017 – ‘Native American DNA’ and the self-indigenization of French descendants by Darryl Leroux

25 October 2017 – Becoming Indigenous: The rise of Eastern Métis in Canada by Darryl R.J. Leroux & Adam Gaudry

~11 February 2018 – ‘Clearing the plains’ continues with the acquittal of Gerald Stanley by David MacDonald

1 March 2018 – The myth of the Wheat King and the killing of Colten Boushie by Darcy Lindberg

11 April/14 May 2018 – CBC Radio, IDEAS AFTERNOON – The ‘trial’ of Sir John A. Macdonald: Would he be guilty of war crimes today? – Part 1 of 2

12 April 2018 – CBC Radio, IDEAS AFTERNOON – The verdict on Sir John A. Macdonald: Guilty or innocent? – Part 2 of 2

1 June 2018 – Maria Campbell’s account of being raped by a Mountie was scrubbed from her memoir Halfbreed

8 November 2018 – Ancient DNA confirms Native Americans’ deep roots in North and South America

1 December 2018 – Map showing Métis homeland boundaries sparks online conversation

24 September 2019 – ‘You can’t be us’: Manitoba Metis Federation unanimously passes resolution to leave Metis National Council

The Heartbreak of Greek Orthodox​ Christianity

There is a quote attributed to Albert Camus that I shared on Instagram recently. It reads, “There is no happiness if the things we believe in are different than the things we do.” It caught my attention because recently I shared a Daily Wire article by Matt Walsh on my Facebook and Twitter, Dear Christians, There Is One Thing Worse Than Being An Atheist. When I came across the article it reminded me of St. Ignatius’ words in 4:1 of his Epistle to the Magnesians, “Πρέπον οὖν ἐστὶν μὴ μόνον καλεῖσθαι Χριστιανούς, ἀλλὰ καὶ εἶναι,” which I translate as “It is fitting, therefore, to be not only called ‘Christians,’ but rather to be.”

As I come to the end of my second year at seminary, those above are what are on my mind: Greeks do not care about Greek Orthodox Christianity. They will marry outside the Church, stay out late at cultural events and miss Liturgy the next day. I wonder about these things as I study to be a priest. God didn’t call me to be a cultural curator, he called me to shepherd His flock.

So why is this on my mind? Well, I found out today that 12 teenagers have pulled out of my parish’s Oratorical Festival. With a week to go. And Sunday School attendance is so low that it has been requested to shut down Sunday School for the older kids. This is spitting in the face to the volunteers, the donators, and the Church. religous education isn’t important? The sad irony is that Oratory and Rhetoric are genuinely deeply embedded in authentic Greek culture—Christian and pagan. So just what culture it is now that Greeks have chosen over the culture and Faith of our ancestors I do not know, but it sure seems to be a type of secular Græco-American “functional atheism,” to borrow that last part from my Spiritual Father.

It truly breaks my heart and makes me question where I am called to serve. I believe in the living Faith of Christ, not a museum display cultural daycare centre. I just don’t understand lukewarmness—especially when it is that state which Christ says will cause Him to spit us out (Apocalypse 3:16), and especially in a Faith where our ancestors in the relatively recent past died for their Faith and fought for their freedom.

To end this and thus say goodnight, I say to those who would object, who would say with their words this that and the other thing; I say your actions betray your mouth. Further, the crestfallen state of the lukewarmness of Greek Orthodox Christians is intensely absurd in light of the words of Scripture, “οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ (Galatians 3:28).” But to know this one would actually have to read Scripture. We are dealing with people who have time to write nonsense for social media and essays for private Catholic schools but don’t know our Symbol of Faith in Greek nor English and have no time for the Church. We all pick our masters, and as Christ says, “Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ” (Matthew 6:24).

Interfaith Diversity

“εἰ πορεύσονται δύο ἐπὶ τὸ αὐτὸ καθόλου ἐὰν μὴ γνωρίσωσιν ἑαυτούς;”
-Ἀμώς 3·3 Rahlfs-Hanhart LXX

The week of February 5-9th 2018 I was one of four representatives of the Greek Orthodox Metropolis of Toronto (Canada) at a multi-city Youth Interfaith Initiative hosted by the Armenian Holy Apostolic Church’s Canadian Diocese and funded by the Colonial Government of Canada.

On Tuesday, February 6th, I and the other Youth representatives from the Greek Orthodox got to speak a bit. When it came to my turn, I introduced myself: I’m a second-year seminarian, a convert, married etc. and I chose to say what I felt was ultimately lacking in representation at this interfaith dialogue: Christ. Below is basically what I said.

As an Indigenous person, a Métis (as is my wife), I hear a lot about social justice in the media and the academic side of Indigenous issues. But I don’t care about “social justice.” As a Métis raised by a single mother of four, I do not care about social justice. And what is the point of interfaith dialogue? If it is just to alleviate suffering, then this is where dogmatic differences come into play. I believe that water seeks its own level, that teaching a man to fish feeds him better than giving him fish for a day.

How does that connect to Christianity? Well, Orthodox Christianity doesn’t teach you to escape suffering like Buddhism does. It trains you to endure suffering, to endure the days you don’t catch any fish, or when someone steals your fish, or when you go hungry because you gave your fish to someone else. The problem with interfaith dialogue is that our end goal is ultimately not the same because our path and destinations are different. Orthodox Christianity teaches that the point of all of this is θέωσις, to become by grace what God is by nature. Not the eliminating of suffering, the metamorphosing of suffering and our union with Christ. To be with Christ, that is the direction.

* * * * * * *

 

“As it is impossible for two people to share a journey at the same time, he is saying, unless indicating to each other where and why they are traveling, or for a lion to roar if there is no prey, or for a bird to fall without a hunter, or for all the other things mentioned, so it is impossible for any punishment to be imposed without God willing it. He calls punishment “evil,” note, by use of a general custom: we are accustomed to use “troubles” of diseases, chastisements, untimely deaths, famines, wars, and the like, not because they are troublesome by nature but because they are troublesome to human beings and the source of distress and grief.”
-Blessed Theodoret of Cyr, Commentary of Amos 3.6–8*

* * * * * * *

Further Reading/Watching:
Celebrating Our Diversity Now
“Celebrating Our Diversity Now” Youth Interfaith Project
“Celebrating Our Diversity Now” Interfaith Event in Toronto, 5-9 February, 2018, (Shoghakat TV)
“Celebrating Our Diversity Now” Interfaith Event in Toronto, 5-9 February, 2018, (New Horizon TV)
Celebrating Our Diversity Now – TorontoAlbumsCelebrating Our Diversity Now – Toronto 78 Photos
Youth Interfaith Gathering organized by the Armenian Diocese in Toronto

 

 

*Ferreiro, Alberto and Thomas C. Oden, eds. The Twelve Prophets. Vol. 14 of Ancient Christian Commentary on Scripture. ICCS/Accordance electronic ed. Downers Grove: InterVarsity Press, 2003.

Toll Houses

I had an old post about this topic, where I began to compile all references to this subject. I’ll post the whole thing here:

Aerial Toll Houses (3rd Version, as of Friday 11 March AD 2016)

Here is a list of people that I have found through my own studies–and not from reading what someone else read–who believe the toll houses to be either literal and/or figurative/metaphorical:

circa 580-662 – St. Maximus the Confessor – L

“The Logos . . . reduce[d] to impotence the hostile powers that fill the intermediary region between heaven and earth . . . ” –On the Lord’s Prayer (circa 628-630

circa 7th century – St. Theodoros the Great Ascetic  – L & F

b1815-d1894 – St. Theophan the Recluse – L

b1896-d1966 – St. John (Maximovitch) the Wonderworker – L

b1897/1898-d1959 – Elder Joseph the Hesychast – L

b1934-d1982 – Fr. Seraphim Rose – L & F

The Soul After Death by Fr. Seraphim Rose

b1934-d2015 – Fr. Thomas Hopko –  Allegory of a reality?

“Toll Houses: After Death Reality of Heresy?” (audio & transcript)

present day – Metropolitan Kallistos Ware – L & F

present day – Rdr. Thomas Sandberg – L & F

Upon release of The Departure of the Soul According to the Teaching of the Orthodox Church I thought for sure the topic was closed, and all the Ecumenists, converts, and academic theologians would surely take a pause and reevaluate their error, especially in light of the endorsements of many Bishops.

I, of course, was wrong. Instead, those above have enough pride to say it is those exact same Bishops who endorse the book who are wrong. Such is the case with Paul Ladouceur’s book review posted on the Ancient Faith blog “Orthodoxy and Heterodoxy,” entitled Orthodox Theologies of the Afterlife: Review of “The Departure of the Soul.” An interesting quirk here is that Ancient Faith, under whose umbrella the review is posted, also sells the book in question, which should give one pause.

I’m not going to go through his review and dissect his errors, of which there are many, as I’m sure the more astute readers will be commenting in the comment section, giving Fr. Damick much to defend Ladouceur over. Instead, I will point my readers to a much better and honest review of the book written by Fr. Lawrence Farley on his Ancient Faith blog “No Other Foundation” and published on June 11th, 2017, entitled Book Review: The Departure of the Soul; also, read the comments therein.

In closing, I would like to point out to my readers that Paul Ladouceur is employed by the Orthodox School of Theology at Trinity College, which “was established with the blessing of His Grace Irénée, Bishop of Ottawa and Canada, Orthodox Church in America.” This is important because as far as I know Ladouceur is a member of the OCA, and His Grace Irénée’s endorsement of the book Ladouceur essentially calls heretical for it’s “ecclesiology” can be found on page 19 of the book in question.

Update: I have since had the pleasure of meeting Dr. Ladouceur many times now, and we have discussed many interesting topics. Some of those topics we are in agreement, others not so much; however, toll houses has yet to become a topic of conversation between us yet.

Postmodernism

Postmodernism is difficult to define, because to define it would violate the postmodernist’s premise that no definite terms, boundaries, or absolute truths exist. In this article, the term “postmodernism” will remain vague, since those who claim to be postmodernists have varying beliefs and opinions on issues.

– allaboutphilosophy.org

28 November 2016 – JRE #877 – Jordan Peterson

3 May 2017 – Challenges, Dr. Dan Wallace, Biblical Greek Grammarian

9 May 2017 – JRE #958 – Jordan Peterson

What we need to be clear on is that the Postmodernists’ war on so-called “phallogocentrism” is actually a spiritual war against the Logos, and sadly in this end game people suffering from the mental illness of gender dysphoria (http://dsm.psychiatryonline.org/…/appi.books.9780890425596.…) are pawns in the manipulating of our thoughts through the controlling of our speech via government legislation.

“2+2=5” -George Orwell, 1984